Sin, (266 & 265) to sin (264) from strong's numbers
264; hamartanó: to miss the mark, do wrong, sin, Original Word: ἁμαρτάνω Part of Speech: Verb
Transliteration: hamartanó, Phonetic Spelling: (ham-ar-tan'-o); Short Definition: I sin
Definition: originally: I miss the mark, hence (a) I make a mistake, (b) I sin, commit a sin (against God); sometimes the idea of sinning against a fellow-creature is present.
Cognate: 264 hamartánō (from 1 /A "not" and 3313 /méros, "a part, share") – properly, having no share in; to sin, which always brings forfeiture – i.e. eternal loss due to missing God's mark. Like 266 /hamartía, 264 (hamartánō) is regularly used in ancient times of an archer missing the target (Homer, Aesch., etc). Every decision (action) done apart from faith (4102 /pístis) is sin (Ro 14:23; cf. Heb 11:6). See 266 (hamartia).
265; hamartéma: a sin, Original Word: ἁμάρτημα, ατος, τό, Part of Speech: Noun, Neuter, Transliteration: hamartéma
Phonetic Spelling: (ham-ar'-tay-mah), Short Definition: a fault, sin, evil deed, Definition: a fault, sin, evil deed.
Cognate: 265 hamártēma (a neuter noun derived from 264 /hamartánō, "to sin") – a sin, focusing on its result (note the -ma suffix), i.e. "the painful linkages of sin." See 266 (hamartia).
[265 (hamártēma) emphasizes the consequences of making any decision (action) by self rather than of faith ("God's inworked persuasion," cf. Ro 14:23).]
266; hamartia: a sin, failure, Original Word: ἁμαρτία, ας, ἡ, Part of Speech: Noun, Feminine, Transliteration: hamartia
Phonetic Spelling: (ham-ar-tee'-ah), Short Definition: a sin
Definition: prop: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.
266 hamartía (a feminine noun derived from 1 /A "not" and 3313 /méros, "a part, share of") – properly, no-share ("no part of"); loss (forfeiture) because not hitting the target; sin (missing the mark).
266 /hamartía ("sin, forfeiture because missing the mark") is the brand of sin that emphasizes its self-originated (self-empowered) nature – i.e. it is not originated or empowered by God (i.e. not of faith, His inworked persuasion, cf. Ro 14:23).
264; (43)
Matthew 18:15 But if your brother may sin against you, go and reprove him between you and him alone. If he hears you, you have gained your brother.
Matthew 18:21 Then coming up to Him, Peter said, Lord, how often shall my brother sin against me, and I forgive him? Until seven times?
Matthew 27:4 saying, I sinned, betraying innocent blood. But they said, what is it to us? You see to it.
Luke 15:18 Rising up, I will go to my father, and I will say to him, Father, I sinned against Heaven and before you,
Luke 15:21 And the son said to him, Father, I have sinned against Heaven and before you, and no longer am I worthy to be called your son.
Luke 17:3&4 Take heed to yourselves. And if your brother sins against you, rebuke him; and if he repents, forgive him. And if seven times of the day he sins against you, and seven times of the day turns to you saying, I repent, you shall forgive him.
John 5:14 After these things, Jesus found him in the temple and said to him, Behold, you have become well, sin no more that a worse thing not happen to you.
John 8:11 and she said, No one, Lord. And Jesus said to her, neither do I judge you. Go, and sin no more.
John 9:2&3 and His disciples asked Him, saying, Teacher, who sinned, this one, or his parents, that he was born blind? Jesus answered; neither this one nor his parents sinned, but that the works of God might be revealed in him.
Acts 25:8 Defending himself, Paul said, neither against the Law of the Jews, nor against the temple, nor against Caesar have I sinned in anything.
Romans 2:12 for as many as sinned without Law will also perish without Law. And as many as sinned within Law will be judged through Law.
Romans 3:23 for all sinned and fall short of the glory of God,
Romans 5:12 Because of this, even as sin entered the world through one man, and death through sin, so also death passed to all men, inasmuch as all sinned.
Romans 5:14 but death reigned from Adam until Moses, even on those who had not sinned in the likeness of Adam's transgression, who is a type of the coming One.
Romans 5:16 And the gift is not as by one having sinned; for indeed the judgment was of one to condemnation, but the free gift is of many deviations to justification.
Romans 6:15 What then? Shall we sin because we are not under Law, but under grace? Let it not be!
Romans 6:18 and having been set free from sin, you were enslaved to righteousness.
1 Corinthians 6:18 Flee fornication. Every sin which a man may do is outside the body, but he doing fornication sins against his own body.
1 Corinthians 7:28 (2) but if you also marry, you do not sin. And if the virgin marries, she does not sin. But such will have trouble in the flesh. But I am sparing you.
1 Corinthians 7:36 But if anyone thinks it behaving indecently toward his virgin (if she is beyond her prime, and so it ought to be), let him do what he desires; he does not sin; let them marry.
1 Corinthians 8:12 (2) and sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ.
1 Corinthians 15:34 be righteously awake, and do not sin; for some have ignorance of God. I speak to your shame.
Ephesians 4:26 "Be angry but do not sin;" do not let the sun go down on your wrath, LXX-Psa. 4:4; MT-Psa. 4:5
1 Timothy 5:20 the ones sinning before all, rebuke, that the rest also may have fear.
Titus 3:11 knowing that such a one has been perverted and sins, being self-condemned.
Hebrews 3:17 But with whom was He angry forty years? Was it not with the ones sinning, whose corpses fell in the wilderness?
Hebrews 10:26 For if we are willfully sinning after receiving the full knowledge of the truth, there remains no more sacrifice concerning sins,
1 Peter 2:20 for what glory is it if you patiently endure while sinning and being buffeted? But if you are suffering while doing good, and patiently endure, this is a grace from God.
1 John 1:10 if we say that we have not sinned, we make Him a liar, and His Word is not in us.
1 John 2:1 my little children, I write these things to you so that you do not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.
1 John 3:6 (2) everyone remaining in Him does not sin. Everyone sinning has not seen Him, nor known Him.
1 John 3:8&9 The one practicing sin is of the devil, because the devil sins from the beginning. For this the Son of God was revealed, that He might undo the works of the devil. Everyone who has been begotten of God does not sin, because His seed abides in him, and he is not able to sin, because he has been born of God.
1 John 5:16 (2) if anyone sees his brother sinning a sin not unto death, he shall ask; and He shall give life to him, to the ones not sinning unto death. There is a sin unto death. I do not say that he should ask about that.
1 John 5:18 We know that everyone being generated from God does not sin, but the one having been generated from God keeps himself, and the evil one does not touch him.
265; (4)
Mark 3:28&29 Truly I say to you, All the sins will be forgiven to the sons of men, and whatever blasphemies they have blasphemed; but whoever blasphemes against the Holy Spirit has no remission unto the age, but is liable to eternal judgment
Romans 3:25 whom God set forth as a propitiation through faith in His blood, as a demonstration of His righteousness through the passing over of the sins that had taken place before, in the forbearance of God,
1 Corinthians 6:18 Flee fornication. Every sin which a man may do is outside the body, but he doing fornication sins against his own body.
266; (173)
Matthew 3:6 and were baptized by him in the Jordan, confessing their sins.
Matthew 9:2 and, behold! They were bringing a paralytic lying on a cot to Him. And seeing their faith, Jesus said to the paralyzed one, be comforted, child. Your sins have been remitted.
Matthew 9:5&6 for what is easier, to say, Your sins are remitted, or to say, Rise up and walk? But that you may know that the Son of Man has authority on earth to remit sins, then He said to the paralytic, Rising up, lift up your cot and go to your house.
Matthew 12:31 Because of this, I say to you, every sin and blasphemy shall be forgiven to men, but the blasphemy concerning the Spirit shall not be forgiven to men.
Matthew 26:28 for this is my blood of the New Covenant which concerning many is being poured out for remission of sins.
Mark 1:4&5 John came baptizing in the wilderness and proclaiming a baptism of repentance for remission of sins. And all the Judean country and those of Jerusalem went out to him, and were all baptized by him in the Jordan River, confessing their sins.
Mark 2:5 and seeing their faith, Jesus said to the paralytic, Child, your sins are forgiven to you.
Mark 2:7 why does this one speak blasphemies this way? Who is able to forgive sins, except One, God?
Mark 2:9 &10 which is easier? To say to the paralytic, your sins are forgiven to you, or to say, Rise up and take your cot and walk? But that you may know that the Son of Man has authority to forgive sins on the earth, He said to the paralytic,
Luke 1:77 to give a knowledge of salvation to His people by remission of their sins,
Luke 3:3 and he came into the neighborhood of the Jordan proclaiming a baptism of repentance for remission of sins,
Luke 5:20&21 and seeing their faith, He said to him, Man, your sins have been forgiven you. And the scribes and Pharisees began to reason, saying, who is this who speaks blasphemies? Who is able to forgive sins except God alone?
Luke 5:23&24 which is easier, to say, Your sins have been forgiven you, or to say, Rise up and walk? But that you may know that the Son of Man has authority on the earth to forgive sins, He said to the paralytic, I say to you, Rise up, and take your cot and go to your house.
Luke 7:47-49 for this reason I say to you, her many sins are remitted, for she loved much. But to whom little is forgiven, he loves little. And He said to her, your sins are forgiven. And those reclining with Him began to say within themselves, who is this who even forgives sins?
Luke 11:4 and forgive us our sins, for we ourselves also forgive everyone indebted to us. And lead us not into temptation, but deliver us from the evil.
Luke 24:47 and repentance and remission of sins must be preached on His name to all the nations, beginning from Jerusalem.
John 1:29 on the morrow, John sees Jesus coming toward him and said, Behold! The Lamb of God, taking away the sin of the world!
John 8:21 Then Jesus said to them again, I go, and you will seek Me. And you will die in your sin. Where I go, you are not able to come.
John 8:24 (2) Therefore, I said to you that you will die in your sins. For if you do not believe that I AM, you will die in your sins.
John 8:34 (2) Jesus answered them, truly, truly, I say to you, everyone practicing sin is a slave of sin.
John 8:46 who of you reproves me concerning sin? But if I speak truth, why do you not believe me?
John 9:34 they answered and said to him, you were born wholly in sins, and do you teach us? And they threw him outside.
John 9:41 Jesus said to them, If you were blind, you would have no sin. But now you say, we see; therefore, your sin remains.
John 15:22 (2) if I had not come and had not spoken to them, they had no sin. But now they do not have excuse as to their sin.
John 15:24 If I did not do the works among them which no other did, they had no sin. But now they both have seen and also have hated me and My Father.
John 16:8&9 and having come, that one will convict the world concerning sin, and concerning righteousness, and concerning judgment. Concerning sin, because they do not believe into me;
John 19:11 Jesus answered, you would have no authority against me, not any, if it were not given to you from above. Because of this, the one delivering me to you has a greater sin.
Acts 2:38 And Peter said to them, repent and be baptized, each of you on the name of Jesus Christ to remission of sins. And you will receive the gift of the Holy Spirit.
Acts 3:19 Therefore, repent, and convert, for the blotting out of your sins, so that times of refreshing may come from the face of the Lord,
Acts 5:31 This One God has exalted as a Ruler and Savior to His right hand, to give to Israel repentance and remission of sins.
Acts 7:60 And placing the knees, he cried out with a loud voice, Lord, do not make stand this sin to them. And having said this, he fell asleep.
Acts 10:43 to this One all the Prophets witness, so that through His name everyone believing into Him will receive remission of sins.
Acts 13:38 then let it be known to you, men, brothers, that through this one remission of sin is announced to you.
Acts 22:16 and now what do you intend? Rising up, be baptized and wash away your sins, calling on the name of the Lord.
Acts 26:18 to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, in order that they may receive remission of sins, and an inheritance among those being sanctified by faith in me.
Romans 3:9 What then? Do we excel? Not at all! For we have charged both Jews and Greeks before, all with being under sin;
Romans 3:20 because by works of Law not one of all flesh will be justified before Him, for through Law is full knowledge of sin. Psa. 143:2
Romans 4:7&8 blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed the man to whom the Lord will in no way charge sin." LXX-Psa. 31:1, 2; MT-Psa. 32:1, 2
Romans 5:12 (2) &13 Because of this, even as sin entered the world through one man, and death through sin, so also death passed to all men, inasmuch as all sinned. For sin was in the world until Law, but sin is not charged where there is no law;
Romans 5:20&21 But Law came in besides, that the deviation might abound. But where sin abounded, grace much more abounded, that as sin ruled in death, so also grace might rule through righteousness to everlasting life, through Jesus Christ our Lord.
Romans 6:1&2 what then shall we say? Shall we continue in sin that grace may abound? Let it not be! We who died to sin, how shall we still live in it?
Romans 6:6 (2) & 7 knowing this, that our old man was crucified with Him, that the body of sin might be nullified, so that we no longer serve sin. For the one that died has been justified from sin.
Romans 6:10-14 For in that He died, He died to sin once for all; but in that He lives, He lives to God. So also you count yourselves to be truly dead to sin, but alive to God in Christ Jesus our Lord. Then do not let sin reign in your mortal body, to obey it in its lusts. Neither present your members as instruments of unrighteousness to sin, but present yourselves to God as one living from the dead, and your members instruments of righteousness to God. For your sin shall not lord it over you, for you are not under Law, but under grace.
Romans 6:16-18 Do you not know that to whom you present yourselves as slaves for obedience, you are slaves to whom you obey, whether of sin to death, or obedience to righteousness? But thanks be to God that you were slaves of sin, but you obeyed from the heart the form of doctrine to which you were delivered. And having been set free from sin, you were enslaved to righteousness.
Romans 6:20 for when you were slaves of sin, you were free as to righteousness.
Romans 6:22&23 But now having been set free from sin, and having been enslaved to God, you have your fruit unto sanctification, and the end everlasting life. For the wages of sin is death, but the gift of God is everlasting life in Christ Jesus our Lord.
Romans 7:5 for when we were in the flesh, the passions of sin were working in our members through the Law for the bearing of fruit unto death.
Romans 7:7 (2), 8 (2) &9 what shall we say then? Is the Law sin? Let it not be! But I did not know sin except through Law; for also I did not know lust except the Law said, "You shall not lust." Ex. 20:17 But sin taking occasion through the commandment worked every lust in me; for apart from Law, sin is dead. And I was alive apart from Law once, but the commandment came, and sin came alive, and I died.
Romans 7:11 for sin taking occasion through the commandment deceived me, and through it killed me.
Romans 7:13 (2) & 14 Then that which is good, has it become death to me? Let it not be! But sin, that it might appear to be sin, having worked out death to me through the good, in order that sin might become excessively sinful through the commandment. For we know that the Law is spiritual, but I am fleshly, having been sold under sin.
Romans 7:17 But now I no longer work it out, but the sin dwelling in me.
Romans 7:20 But if I do what I do not desire, it is no longer I working it out, but the sin dwelling in me.
Romans 7:23 but I see another law in my members having warred against the law of my mind, and taking me captive by the law of sin being in my members.
Romans 7:25 I thank God through Jesus Christ our Lord! So then I myself with the mind truly serve the Law of God, and with the flesh the law of sin.
Romans 8:2&3 (3) for the Law of the Spirit of life in Christ Jesus set me free from the law of sin and of death. For the Law being powerless, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and concerning sin, condemned sin in the flesh,
Romans 8:10 But if Christ is in you, the body indeed is dead because of sin, but the Spirit is life because of righteousness.
Romans 11:27 and this is my covenant with them, when I take away their sins." Isa. 59:20, 21
Romans 14:23 But the one doubting, if he eats, he has been condemned, because it is not of faith; and whatever is not of faith is sin.
1 Corinthians 15:3 for I delivered to you in the first place what I also received, that Christ died for our sins, according to the Scriptures,
1 Corinthians 15:17 But if Christ has not been raised, your faith is foolish; you are still in your sins.
1 Corinthians 15:56 (2) now the sting of death is sin, and the power of sin is the Law;
2 Corinthians 5:21 (2) For He made the One who knew no sin to be sin for us, that we might become the righteousness of God in Him.
2 Corinthians 11:7 or did I commit sin, humbling myself that you might be exalted, because I preached the gospel of God to you without charge?
Galatians 1:4 who gave Himself for our sins, so that He might deliver us out of the present evil age, according to the will of our God and Father,
Galatians 2:17 But if seeking to be justified in Christ, we ourselves also were found to be sinners, is Christ then a minister of sin? Let it not be!
Galatians 3:22 But the Scripture locked up all under sin, that the promise by faith of Jesus Christ might be given to the ones believing.
Ephesians 2:1 and you being dead in deviations and sins,
Colossians 1:14 in whom we have redemption through His blood, the remission of sins;
1 Thessalonians 2:16 hindering us from speaking to the nations in order that they be saved, to the filling up of their sins always. But the wrath to the end is come on them.
1 Timothy 5:22 Lay hands quickly on no one, nor share in the sins of others. Keep yourself pure.
1 Timothy 5:24 the sins of some men are plain before, going before to judgment, but indeed some follow after.
2 Timothy 3:6 For of these are those creeping into houses and leading silly women captive, the ones having been heaped with sins, being led away by various lusts,
Hebrews 1:3 who being the shining splendor of His glory, and the express image of His essence, and upholding all things by the Word of His power, having made purification of our sins through Himself, He sat down on the right of the Majesty on high, Psa. 110:1
Hebrews 2:17 For this reason He ought by all means to become like His brothers, that He might become a merciful and faithful high priest in the things respecting God, in order to make propitiation for the sins of His people.
Hebrews 3:13 But exhort yourselves each day, as long as it is being called today, that not any of you be hardened by the deceit of sin.
Hebrews 4:15 For we do not have a high priest not being able to sympathize with our weaknesses but One having been tried in all respects according to our likeness, apart from sin.
Hebrews 5:1 for every high priest being taken from men is appointed on behalf of men in the things respecting God, that he may offer both gifts and sacrifices for sins;
Hebrews 5:3 and because of this he ought to offer for sins as concerning the people, so also concerning himself.
Hebrews 7:27 who has no need, as do the high priests, to offer sacrifices day by day, first for His own sins, then for those of the people. For He did this once for all, offering up Himself.
Hebrews 8:12 For I will be merciful to their unrighteousnesses, and I will not at all remember their sins and their lawless deeds." LXX-Jer. 38:31-34; MT-Jer. 31:31-34
Hebrews 9:26 since He must often have suffered from the foundation of the world. But now once for all, at the completion of the ages, He has been manifested for putting away of sin through the sacrifice of Himself.
Hebrews 9:28 (2) so Christ having been once offered "to bear the sins of many," Christ shall appear a second time without sin to those expecting Him for salvation. Isa. 53:12
Hebrews 10:2-4 Otherwise, would they not have ceased to be offered? Because those serving did not still have conscience of sins, having once been cleansed. But in these there is a remembrance of sins year by year, for it is not possible for the blood of bulls and goats to take away sins.
Hebrews 10:8 above, saying, "You did not desire nor were pleased with sacrifice and offering and burnt offerings and sacrifices concerning sins," (which are offered according to the Law),
Hebrews 10:11&12 And indeed every priest stands day by day ministering, and often offering the same sacrifices, which can never take away sins. But He, offering but one sacrifice for sins, "sat down" in perpetuity "at the right hand" of God,
Hebrews 10:17&18 also He adds, "I will not at all still remember their sins" and their lawlessnesses. MT-Jer. 31:33, 34 But where remission of these is, there is no longer offering concerning sins.
Hebrews 10:26 For if we are willfully sinning after receiving the full knowledge of the truth, there remains no more sacrifice concerning sins,
Hebrews 11:25 having chosen rather to suffer affliction with the people of God than for a time to have enjoyment of sin;
Hebrews 12:1 so therefore we also, having so great a cloud of witnesses lying around us, having laid aside every weight and the easily surrounding sin, through patience let us also run the race set before us,
Hebrews 12:4 you did not yet resist unto blood, wrestling against sin.
Hebrews 13:11 for of the animals whose "blood is brought" by the high priest "into the Holy of Holies" concerning sins, of these the bodies "are burned outside the camp." Lev. 16:2, 27
James 1:15 (2), then having conceived lust brings forth sin. And sin being fully formed brings forth death.
James 2:9 but if you have partiality you work sin, being reproved by the Law as transgressors.
James 4:17 Therefore, to anyone knowing to do good, and not doing it, it is sin to him.
James 5:15&16 and the prayer of faith will save those being sick, and the Lord will raise him up. And if he may have committed sin, it will be forgiven him. Confess to one another the deviations from the Law, and pray for one another, that you may be healed. Very strong is a righteous petition, being made effective.
James 5:20 know that the one turning a sinner from the error of his way will save the soul from death, and will hide a multitude of sins.
1 Peter 2:22 "who did not sin, nor was guile found in His mouth;” Isa. 53:9
1 Peter 2:24 who "Himself carried up in His body our sins" onto the tree; that dying to sins, we might live to righteousness, of whom "by His wound you were healed."
1 Peter 3:18 because even Christ once suffered concerning sins, the just for the unjust, that He might bring us to God; indeed being put to death in the flesh, but made alive in the Spirit;
1 Peter 4:1 Therefore, Christ having suffered for us in the flesh, also you arm yourselves with the same thought, because he having suffered in the flesh has been made to rest from sin,
1 Peter 4:8 and above all things having fervent love to yourselves, "because love will cover a multitude of sins." Prov. 10:12
2 Peter 1:9 for the one in whom these things are not present is blind, being shortsighted, taking on forgetfulness of the cleansing of his sins in time past.
2 Peter 2:14 having eyes full of an adulteress, and never ceasing from sin; alluring unsettled souls; having a heart being busied with covetousness; cursed children;
1 John 1:7-9 (2) But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of His Son Jesus Christ cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and righteous that He may forgive us the sins, and may cleanse us from all unrighteousness.
1 John 2:2 And He Himself is the propitiation relating to our sins, and not relating to ours only, but also relating to the entire world.
1 John 2:12 Little children, I write to you because you have been forgiven your sins through His name.
1 John 3:4 (2) &5 (2) everyone practicing sin also practices lawlessness, and sin is lawlessness. And you know that that One was revealed that He might take away our sins, and sin is not in Him.
1 John 3:8&9 the one practicing sin is of the devil, because the devil sins from the beginning. For this the Son of God was revealed, that He might undo the works of the devil. Everyone who has been begotten of God does not sin, because His seed abides in him, and he is not able to sin, because he has been born of God.
1 John 4:10 In this is love, not that we loved God, but that He loved us, and sent His Son to be a propitiation relating to our sins.
1 John 5:16 (2) & 17 (2) If anyone sees his brother sinning a sin not unto death, he shall ask; and He shall give life to him, to the ones not sinning unto death. There is a sin unto death. I do not say that he should ask about that. All unrighteousness is sin, and there is a sin not unto death.
Revelation 1:5 even from Jesus Christ the Faithful Witness, the First-born out of the dead, and the Ruler of the kings of the earth. To Him loving us and washing us from our sins by His blood,
Revelation 18:4&5 And I heard another voice out of Heaven saying, My people, come out of her, that you may not share in her sins, and that you may not receive of her plagues; because her sins joined together, even up to Heaven, and God remembered her unjust deeds.
The Greek word, its definition and every time it is used in the New Testament